Showing posts with label Economic Justice. Show all posts
Showing posts with label Economic Justice. Show all posts

Tuesday, April 03, 2012

A bookish look at the World Bank President nominees

Who would have thought that there would be so many Rights Readers angles to the appointment of a World Bank President? At first I thought the hook was a movement to draft Nobel Prize Winner and guru of microfinance, Muhammad Yunus, (Banker To The Poor). But, he politely demurred. But then I read that the Nigerian Finance Minister Ngozi Okonjo-Iweala is seeking the position. Her son, Uzodinma Iweala, is the author of a novel we read, Beasts of No Nation. The Economist has strongly endorsed her candidacy,
Ms Okonjo-Iweala is an orthodox economist, which many will hold against her. But if there is one thing the world has discovered about poverty reduction in the past 15 years, it is that development is not something rich countries do to poor ones. It is something poor countries manage for themselves, mainly by the sort of policies that Ms Okonjo-Iweala has pursued with some success in Nigeria.
And then there is President Barack Obama's nominee, Jim Yong Kim. Mr. Kim, currently the President of Dartmouth College, is a co-founder of Partners in Health along with Paul Farmer. We learned about their innovations in global public health when we read Tracy Kidder's Mountains Beyond Mountains. If you have the time, this lecture on global health from a couple years ago is a nice introduction to Jim Kim, or check out this Bill Moyers interview to find out, among other things, what insights his unusual background in medicine and anthropology might bring to the culture of the World Bank,
BILL MOYERS: You are trained as an anthropologist too, as well as in medicine. What do you think the eye of an anthropologist sees, that a physician on his or her own might not see?

DR. JIM YONG KIM: Well, I think that in medicine, what we're trained to do is to look for patterns, to build order out of great complexity, out of very subtle signs and symptoms, and then have a plan where you can act. Anthropologists are a little bit different, we don't often act on what we do. So I'm sort of in the middle now. I do the ethnography, to try to get a sense of what the culture is. 

You know, if you want to know what anthropologists do, one of my great professors, Sally Falk Moore once said, it's very simple. You walk into a room and you say, "Who are these people and what do they want?" So if you're constantly asking that question, over time, you build up a sense of how a particular social system works. That's always what we've done. Paul Farmer's also an anthropologist, we've done this together for many, many years.

What is it that we need to do to actually change policy around HIV treatment or drug resistant TB treatment? And that anthropological piece of it, linked to a physician's approach to solving a problem and putting a solution on the table, taking people through difficult times-- That's been a very good combination for me.
Both Mr. Kim and Ms. Okonjo-Iweala would be ground-breaking appointments. It should be exciting to see where the World Bank goes from here.

Wednesday, November 16, 2011

Rights Readers Authors on Occupy Wall Street

Before I survey the commentary on the Occupy movement from authors we have read, and in view of the police actions we've seen in the last 24 hours I'd just like to point out to my Esteemed Readers this October 27 press release, Amnesty International Urges Restraint as Police Clamp Down on Occupy Wall Street Protests and with a further nod to PEN, their press release from yesterday, PEN Calls for Press Freedom at Occupy Sites.


Salman Rushdie at Occupy Wall Street NYC, 10/16/11 from cathleen falsani on Vimeo.


To date the website OccupyWriters has collected hundreds of endorsements from authors in support of the Ocuppy movement. In addition to Salman Rushdie (Midnight’s Children), some of the writers our Loyal Readers will recognize are Lawrence Weschler (Calamities of Exile), Ann Patchett (Bel Canto), Lorraine Adams (Harbor), Daniel Alarcón (Lost City Radio), Junot Díaz (The Brief Wondrous Life of Oscar Wao), Greg Campbell (Blood Diamonds), Adam Hochschild (King Leopold's ghost) and Barbara Ehrenreich.

Barbara Ehrenreich, author of Nickel and Dimed: On (Not) Getting By in America, is probably the least surprising name on that list. Her book about living among low-wage earners is ten years old and available in a newly revised edition. She was interviewed at WNYC about it last August. As the Occupy movement took off, she explored the intersection between the protestors and the homeless community,

In Portland, Austin and Philadelphia, the Occupy Wall Street movement is taking up the cause of the homeless as its own, which of course it is. Homelessness is not a side issue unconnected to plutocracy and greed. It’s where we’re all eventually headed—the 99 percent, or at least the 70 percent, of us, every debt-loaded college grad, out-of-work school teacher and impoverished senior—unless this revolution succeeds.
Sonali Kolhatkar's Uprising radio also features this interview on the topic with Ehrenreich.

Other authors have weighed in around the country and abroad:

Helen Prejean (Dead Man Walkingstopped by Occupy Portland,
The Occupy Portland folk are protesting corporate greed, the concept of corporate citizenship (foisted upon us courtesy of the US Supreme Court’s Citizens United decision) and the lack of accountability of the government to the people. At the same time, they are promoting local, sustainable, diverse economies; the right to privacy and Internet freedoms; free education; clean air and water; meaningful work and fair taxes. 
There’s been a lot of talk in the media about how “incoherent” the Occupy events are, but that seems to me like a pretty coherent program for a people-focused democracy, in place of a congress beholden to corporate interests.
Preach it, Sister!

Mark Abley (Spoken Here. Travels Among Endangered Languageswriting his language column from Montreal, explores the layered meaning of the movement's terminology,
An occupation is a job. But it's also a seizing of control...
Amira Hass (Drinking the sea at Gaza), also reporting from Montreal, discovers another layer of meaning for members of Canada's first nations who,
find the choice of the term "occupy" very disturbing. For them it represents a very real history of the dictatorship of the material profit mentality, to the degree of genocides. Are we part of the 99 percent or outside it, they ask themselves.
Mark Hertsgaard (Earth Odyssey), focuses on the success of the Keystone Pipepline protests at the White House,
Already, the political conversation has changed in the US. Although much of the media coverage of the Occupy movement has been simple-minded or even hostile, there has been a great deal of it, and the effect has been to amplify the movement's message and gain it followers. Now, budget cuts for workers and pensioners are no longer the sole focus of political debate; requiring corporations and the rich to pay their fair share of taxes is also on the agenda.
Arundhati Roy (The Cost of Living), interviewed on Democracy Now, has a different kind of pipeline in mind,
[The] vision has to be the dismantling of this particular model, in which a few people can be allowed to have an unlimited amount of wealth, of power, both political as well as corporate... And that has to be the aim of this movement. And that has to then move down into countries like mine, where people look at the U.S. as some great, aspirational model. And I can tell you that there is such a lot of beauty still in India. There’s such a lot of ferocity there that actually can provide a lot of political understanding, even to the protest on Wall Street. To me, the forests of central India and the protesters in Wall Street are connected by a big pipeline, and I am one of those people in that pipeline.
Last but not least, of course Pete Seeger (The Protest Singer) showed up:



More on the Occupy movement and human rights in another post.

Friday, August 19, 2011

Our August Author: Leighton Gage

Blood of the WickedThis month we are reading Blood of the Wicked by Leighton Gage.  The author has a website and Facebook page and contributes to a group blog, Murder is Everywhere. (He and his fellow bloggers have not worked out the most efficient labeling system, so here's a shortcut to get you to his posts highlighting his broad interest in Brazilian culture.)

Detectives Beyond Borders has a good interview with Gage (Part 1, Part 2) focusing on Blood of the Wicked to aid our discussion. Crime Scraps has a multi-part interview, too (Part 1, Part 2, Part 3). Although this video relates to a different book (Buried Strangers) it offers a brief introduction to the author and the Mario Silva series:



Blood of the Wicked certainly stands out in the way the issues brought to the fore dovetail with Amnesty's human rights concerns. For an overview of Amnesty's human rights concerns in Brazil, consult the country page. There are several Brazil actions currently available including one involving threats to landless workers by gunmen hired by a local farmer where police have failed to take adequate steps to investigate the incidents and protect the workers. See this Human Rights Now blog post and this press release for more information. Another blog post from August 17 relates to the murder of a judge who had received threats from both criminal gangs and police officers.  Yet another post relates the fate of environmental activists José Cláudio Ribeiro da Silva and his wife Maria do Espírito Santo da Silva.  That case is also described in this New Yorker blog post which also mentions the murder of Dorothy Stang, the American nun Gage references in his author's note.

Finally, for a look at what an occupation by the landless movement looks like I recommend this great little 2005 PBS Frontline documentary.  In addition, the film includes a nod to both liberation theology, and a passing reference to 'political theater' of the kind we became familiar with through our friend Hector Aristizabal (The Blessing Next to the Wound). Worth a look!

Thursday, October 22, 2009

Rights Readers Round-up

Brother, I'm Dying (Vintage Contemporaries)Prize winners corner:
Forthcoming:
  • Greg Mortenson has a new book coming out for your holiday gift list.
  • Irene Khan, Secretary General of Amnesty International (and Nicolas Kristof) talk about the current state of the human rights movement at NPR's On Point. A very interesting discussion, though we don't learn much about Khan's new book, (The Unheard Truth: Poverty and Human Rights).

On the issues:
  • Bill Moyers interviews Dr. Jim Yong Kim (see Tracy Kidder's Mountains Beyond Mountains) about the connections between our current national healthcare debate and global health issues.
  • Ted Conover (Newjack)is interviewed by On the Media about the ethics of his undercover reporting at Sing Sing prison.

Friday, May 16, 2008

Our May Author: Muhammad Yunus

I did some of my homework on the author of this month's selection, Banker to the Poor, Muhammad Yunus, some time ago in this post with video introduction to Grameen Bank. Mr. Yunus has his own website with plenty of links to press clips. There are so many Grameen related enterprises its a bit overwhelming. Grameen-info looks like a good place to sort it all out. If you are curious about Grameen America here is their site. They have a new branch in New York City which you can learn about in this WNYC interview.

There are also many YouTube interviews available. Perhaps this one with Charlie Rose (mostly Grameen 101) or this lecture (perhaps a little more wide-ranging) at Google would be good places to start. NPR takes a look at his most recent book, Creating a World without Poverty and Democracy Now has an interview focusing on the same topic,

AMY GOODMAN: Explain your idea of social business.

MUHAMMAD YUNUS: Yes, and I am saying that the conceptual framework of capitalism itself is at fault. That’s what created all the problems. So we have to address that also. And the concept of business, for example, only way the concept of business is defined in a capitalist theory is a business to make money. Profit maximization is the sole mission of business.

And I’m saying this is a misinterpretation of a human being. Human being is not a machine. Human being is not a robot. It’s not a money-making machine. A human being is much bigger than making money. Money-making is an important part of a human being, but certainly it’s not the totality of human being. Human being is much bigger than that. It’s also caring being. It’s a sharing being, wants to make a difference in the world. That part is not included in the business world, in the economic world.

As a bonus, here's a recent NYT article on cell phones and poverty and some comment from The New Yorker, "What Microloans Miss."

Sunday, January 27, 2008

For May: Banker to the Poor by Muhammad Yunus

For May we have selected Banker to the Poor:Microlending and the battle against world poverty by Nobel Peace Prize winner Muhammad Yunus:
Muhammad Yunus is that rare thing: a bona fide visionary. His dream is the total eradication of poverty from the world. In 1983, against the advice of banking and government officials, Yunus established Grameen, a bank devoted to providing the poorest of Bangladesh with minuscule loans. Grameen Bank, based on the belief that credit is a basic human right, not the privilege of a fortunate few, now provides over 2.5 billion dollars of micro-loans to more than two million families in rural Bangladesh. Ninety-four percent of Yunus's clients are women, and repayment rates are near 100 percent. Around the world, micro-lending programs inspired by Grameen are blossoming, with more than three hundred programs established in the United States alone.

Banker to the Poor is Muhammad Yunus's memoir of how he decided to change his life in order to help the world's poor. In it he traces the intellectual and spiritual journey that led him to fundamentally rethink the economic relationship between rich and poor, and the challenges he and his colleagues faced in founding Grameen. He also provides wise, hopeful guidance for anyone who would like to join him in "putting homelessness and destitution in a museum so that one day our children will visit it and ask how we could have allowed such a terrible thing to go on for so long." The definitive history of micro-credit direct from the man that conceived of it, Banker to the Poor is necessary and inspirational reading for anyone interested in economics, public policy, philanthropy, social history, and business.

Muhammad Yunus was born in Bangladesh and earned his Ph.D. in economics in the United States at Vanderbilt University, where he was deeply influenced by the civil rights movement. He still lives in Bangladesh, and travels widely around the world on behalf of Grameen Bank and the concept of micro-credit.

Tuesday, October 17, 2006

Global Campaign to End Poverty

It's World Poverty Day, so we are providing this pointer to Global Campaign to End Poverty. Amnesty is a partner in this campaign-- see this page for a discussion of Poverty and human rights. And here's an action on forced evictions of the impoverished in Zimbabwe. How appropriate the 2006 Nobel Prize feels for today's theme! Here's Amnesty's press release congratulating Muhammad Yunus and Grameen Bank on receiving the award. Here's a little video introduction to Grameen's work:



More at the Grameen Foundation website.

Wednesday, November 16, 2005

Niger Delta in the News

The Los Angeles Times reports on the "combustible" situation in the Niger Delta:

Ten years after Nigerian authorities executed Niger Delta writer and community activist Ken Saro-Wiwa, popular anger and unrest continue to grow, while warnings of a calamitous slide into violence abound. Saro-Wiwa campaigned for a greater share of oil wealth for the population and protested environmental damage, but little progress has been made since his death...

"Unless something drastic is done, there will not be peace around here. There's going to be trouble," prominent human rights activist Anyakwee Nsirimovu said.

With the decline in traditional occupations like fishing and farming because of environmental degradation, many young people are easily recruited into militias or crime cartels, which get their funding from oil "bunkering," or theft...

Ledum Mitee, spokesman for the Movement for the Survival of the Ogoni People, the group Saro-Wiwa founded, accused the company and its contractors of "divide and rule" tactics, bribing certain people or offering contracts to circumvent community opposition and get its work done in the region, which has half a million people and massive oil reserves. Mitee faced trial with Saro-Wiwa and is often seen as his successor.

One community chief in the Ogoni village of Kegbara Dere, Clement Goni Badom, said people were still so opposed to the company that calling someone an agent of Shell was like using a swear word.

The company said in e-mailed answers to questions from The Times that it would only return to the area if welcomed by the community. Despite the anger, the company argued, communities have turned to Shell to address poverty in the region instead of looking to the government. Shell said it had adopted a new approach across the delta region, abolishing ad hoc payments to communities or individuals to get access to sites.

Activist Nsirimovu said Shell's policies were "beautiful on paper. But those standards don't apply here."

Baakpa Birabil, 60, a farmer in Kegbara Dere, is angry that his small plot of land was destroyed in a spill two years ago. "My anger is toward Shell, who just came to my land and exploited it without leaving anything for me. You can see we are very poor people." He said people had expected good things when the oil companies first arrived, decades ago. "We never expected it would bring bad things," he said.
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